"Raam Kaho, Rehman Kaho" from "Ashram Bhajanavali" - Vishwamohini Editor

Vishwamohini

Melodies Index

"Raam Kaho, Rehman Kaho" from "Ashram Bhajanavali"

By Anjana Iyer 946 views Tags: Kedar, Teentaal

Vishwamohini Script

( à¤°à¤¾à¤— à¤•à¥‡à¤¦à¤¾à¤° â€“ à¤¤à¥€à¤¨ à¤¤à¤¾à¤² )
à¤°à¤¾à¤® à¤•à¤¹à¥‹, à¤°à¤¹à¤®à¤¾à¤¨ à¤•à¤¹à¥‹ à¤•à¥‹à¤Š, à¤•à¤¾à¤¨à¥à¤¹ à¤•à¤¹à¥‹, à¤®à¤¹à¤¾à¤¦à¥‡à¤µ à¤°à¥€,
à¤ªà¤¾à¤°à¤¸à¤¨à¤¾à¤¥ à¤•à¤¹à¥‹, à¤•à¥‹à¤Š à¤¬à¥à¤°à¤¹à¥à¤®à¤¾, à¤¸à¤•à¤² à¤¸à¥à¤µà¤¯à¤®à¥‡à¤µ à¤°à¥€ à¥¤à¥¤
à¤à¤œà¤¨-à¤à¥‡à¤¦ à¤•à¤¹à¤¾à¤µà¤¤ à¤¨à¤¾à¤¨à¤¾, à¤à¤• à¤®à¥ƒà¤¤à¥à¤¤à¤¿à¤•à¤¾ à¤°à¥‚à¤ª à¤°à¥€,
à¤¤à¥ˆà¤¸à¥‡ à¤–à¤‚à¤¡ à¤•à¤²à¥à¤ªà¤¨à¤¾à¤°à¥‹à¤ªà¤¤à¤¿, à¤†à¤ª à¤…à¤–à¤‚à¤¡ à¤¸à¤°à¥‚à¤ª à¤°à¥€ à¥¤à¥¤ à¥§ à¥¤à¥¤
à¤¨à¤¿à¤œà¤ªà¤¦ à¤°à¤®à¥‡ à¤°à¤¾à¤® à¤¸à¥‹ à¤•à¤¹à¤¿à¤¯à¥‡, à¤°à¤¹à¤¿à¤® à¤•à¤°à¥‡ à¤°à¤¹à¤¿à¤®à¤¾à¤¨ à¤°à¥€,
à¤•à¤°à¥à¤·à¥‡ à¤•à¤°à¤® à¤•à¤¾à¤¨à¥à¤¹ à¤¸à¥‹ à¤•à¤¹à¤¿à¤¯à¥‡, à¤®à¤¹à¤¾à¤¦à¥‡à¤µ à¤¨à¤¿à¤°à¥à¤µà¤¾à¤£ à¤°à¥€ à¥¤à¥¤ à¥¨ à¥¤à¥¤
à¤ªà¤°à¤¸à¥‡ à¤°à¥‚à¤ª à¤ªà¤¾à¤°à¤¸ à¤¸à¥‹ à¤•à¤¹à¤¿à¤¯à¥‡, à¤¬à¥à¤°à¤¹à¥à¤® à¤šà¤¿à¤¨à¥à¤¹à¥‡ à¤¸à¥‹ à¤¬à¥à¤°à¤¹à¥à¤® à¤°à¥€,
à¤ˆà¤¹ à¤µà¤¿à¤§à¤¿ à¤¸à¤¾à¤§à¥‹ à¤†à¤ª à¤†à¤¨à¤¨à¥à¤¦à¤˜à¤¨, à¤šà¥‡à¤¤à¤¨à¤®à¤¯ à¤¨à¤¿à¤•à¤°à¥à¤® à¤°à¥€ à¥¤à¥¤ à¥© à¥¤à¥¤

GandhiJi's Translation: <i>
All is Brahm[an]. Call it Rama or Rahman, Kanha or Mahadev, Parasnath or Brahma; pots are different but as earth they are one.
Even so do we make imaginary differentiations; in essence Truth is one and indivisible. He who is restraint incarnate is Rama, he who is mercy incarnate is Rahim, he who puts an end to all work (by renouncing fruits) is Kanha, he who attains Nirvana is Mahadev, he who touches reality is Parasnath, he who knows himself is Brahm[an]. Thus, says Anandghan, I am spirit (not body) and am still.
</i>

[melody start]
[1|2|3|4|5|6|7|8|9|10|11|12|13|14|15|16][lyrics]
[D1|D2|D2|D1|   D1|D2|D2|D1|   D1|T2|T2|T1|   T1|D2|D2|D1][theka]
[-|-|-|-|   -|-|-|-|   S1|-|S1|S1|      m1|-|m1|m1]  [notations]
[-|-|-|-|   -|-|-|-|         à¤°à¤¾|-|à¤®| à¤•|          à¤¹à¥‹| -|à¤°|à¤¹]  [lyrics]
[ P1|-|P1|P1|      M1|-|P1|P1|   M1|-|P1|P1|      D1|-|P1|P1]  [notations]
[à¤®à¤¾|-|à¤¨| à¤•|         à¤¹à¥‹|-| à¤•à¥‹|à¤Š|         à¤•à¤¾|-|à¤¨à¥à¤¹| à¤•|       à¤¹à¥‹|-| à¤®|à¤¹à¤¾]  [lyrics]
[ P1|M1|D1|P1|      m1|-|-|-|   M1|-|P1|P1|      D1|n1|D1|P1]  [notations]
[à¤¦à¥‡|-|-|à¤µ|         à¤°à¥€|-|-|-|            à¤ªà¤¾|-|à¤°|à¤¸|            à¤¨à¤¾|-|à¤¥| à¤•]  [lyrics]
[ P1|-|D1|P1|      m1|-|m1|-|   S1|D1|D1|P1|      -|P1|m1|G1]  [notations]
[à¤¹à¥‹|-| à¤•à¥‹|à¤Š|           à¤¬à¥à¤°|-|à¤¹à¥à¤®à¤¾|-|   à¤¸|à¤•|à¤²| à¤¬à¥à¤°|               -|à¤¹à¥à¤®|à¤¸à¥à¤µ|à¤¯]  [lyrics]
[ m1|G1|m1|R1|      S1|-|-|-  ]  [notations]
[à¤®à¥‡|-|-|à¤µ|           à¤°à¥€|-|-|-  ] [lyrics]
[melody end]
[melody start]
[1|2|3|4|5|6|7|8|9|10|11|12|13|14|15|16][lyrics]
[D1|D2|D2|D1|   D1|D2|D2|D1|   D1|T2|T2|T1|   T1|D2|D2|D1][theka]
[-|-|-|-|   -|-|-|-|   P1|-|S2|S2|      S2|-|S2|S2]  [notations]
[-|-|-|-|   -|-|-|-|         à¤|-|à¤œ|à¤¨|             à¤à¥‡|-|à¤¦| à¤•]  [lyrics]
[ S2|-|S2|S2|      S2|R2|S2|-|   S2|-|N1|D1|      -|D1|P1|-]  [notations]
[à¤¹à¤¾|-|à¤µ|à¤¤|         à¤¨à¤¾|-|à¤¨à¤¾|-|           à¤|-|à¤•| à¤®à¥ƒ|  -|à¤¤à¥à¤¤à¤¿|à¤•à¤¾|- ]  [lyrics]
[ P1|M1|D1|P1|      m1|-|-|-|   M1|-|P1|P1|      D1|n1|D1|P1]  [notations]
[à¤°à¥‚|-|-|à¤ª|           à¤°à¥€|-|-|-|        à¤¤à¥ˆ|-|à¤¸à¥‡|-|            à¤–à¤‚|-|à¤¡| à¤•]  [lyrics]
[ -|P1|m1|-G1|      R1|-|S1|S1|   S1|-|m1|m1|      P1|-|P1|P1]  [notations]
[-|à¤²à¥à¤ª|à¤¨à¤¾|--|           à¤°à¥‹|-|à¤ª|à¤¤à¤¿|           à¤†|-|à¤ª| à¤…|        à¤–à¤‚|-|à¤¡| à¤¸]  [lyrics]
[ P1P1|D1N1|S2|D1P1|      m1|-|-|-  ]  [notations]
[à¤°à¥‚|-|-|à¤ª|            à¤°à¥€|-|-|-  ] [lyrics]
[melody end]

Manage Collections

Your collections

Create new collection

Collection title

Description (optional)

We use cookies and local storage to keep Vishwamohini working, remember preferences, and improve your experience. Read our privacy policy.